Desi beats, double-meaning culture and the growing threat to the dignity of daughters.
The soil of Haryana is known not only for its agricultural strength but also for its rich folk culture. The raginis echoing in the village squares, the folk songs of weddings, the collective voices of women working in the fields, and the traditional songs sung during festivals—all of these have kept the cultural spirit of Haryanavi society alive. These songs contained love, satire, the struggles of life, and social consciousness. Most importantly, they were both entertaining and embodied in dignity and sensitive.
But in recent years, the direction of Haryanvi music appears to be rapidly changing. Modern beats, fast-paced rap, glamour, and the viral culture of social media have made this music popular, but they have also brought with them several worrying trends. Today, a large portion of Haryanvi songs are no longer limited to entertainment, but are often becoming a medium for double-meaning words, vulgar innuendos, and derogatory portrayals of women.
This change isn’t limited to language. Many song videos portray women as mere objects of attraction or entertainment. This trend not only impacts the quality of music but can also impact society’s perception of women.
Today, Haryana is rapidly changing. Its daughters are achieving new heights in education, sports, administration, and science. These girls, who have risen from villages and made their mark in the country and the world, have proven that, given the opportunity, they are indispensable in any field. However, the portrayal of women in some parts of popular culture is worrying. When women are portrayed in light or ambiguous contexts in popular songs, it becomes more than just a subject of entertainment. This gradually gives rise to a social mindset in which women are viewed not as respectable individuals but as objects of entertainment.
The concept of family and social respect has always been important in Haryanvi society. Daughters are considered the pride of the household. Ironically, this same society often enthusiastically listens to songs that use language that is not respectful towards women. Social media plays a significant role in this entire scenario. Today, songs are no longer limited to radio or cassettes. YouTube, Instagram, and other digital platforms have opened the way for music to reach millions of people. A song can go viral in a matter of hours, reaching millions of views.
The problem is that in this viral culture, sensationalism often takes precedence over quality. Controversial or double-meaning lyrics quickly attract attention, and so some creators deliberately create content that generates discussion. But the question is: can social sensitivities be ignored for the sake of a few million views and likes?
The true identity of Haryanvi culture has been its simplicity, clarity, and self-respect. The folk songs of this region contained humor, but it was restrained. There was satire, but no insult. Today, when we see and hear many modern songs, it seems that the culture has become merely a “desi package”—one that depicts tractors, fields, local clothing, and village scenes, but lacks the sensitivity in language and emotions that is the hallmark of true culture.
Culture isn’t made up of mere external symbols. The true meaning of culture lies in the values and sensibilities of society. If a culture is reduced to a mere commodity for the market and entertainment, its dignity gradually diminishes.
This issue isn’t limited to artists. Every segment of society plays a role. Artists must understand that with popularity comes responsibility. Their songs reach millions of young people, and they can unknowingly influence society’s thinking. Similarly, viewers and listeners have a responsibility. As long as people continue to listen to such songs enthusiastically, their demand will remain in the market. Therefore, society must also decide what kind of culture it wants to promote.
The role of the government and cultural institutions also becomes crucial here. Imposing unnecessary restrictions on creative expression is not appropriate for any democratic society. However, it is also essential to ensure that a minimum degree of social sensitivity is maintained in the material presented on public platforms. The true strength of Haryanvi music lies in its folk tradition. This music emerged from the Chaupals, reached the stage, and then established its identity across the country. If this music is reduced to a mere medium of sensationalism and controversy, it would be an injustice to its soul.
Entertainment is an essential part of society. Music connects people, brings joy, and eases the stresses of life. But entertainment is only beautiful if it respects the dignity and sensibilities of society. The true identity of Haryana is its hardworking people, its strong culture, and its daughters. If music truly wants to represent this culture, it must also respect this dignity.
Today, there’s a need for Haryanvi music to not be limited to fast beats and viral videos, but to also retain its core identity—simplicity, sensitivity, and respect. Because when filth is served in the name of culture, it’s not just a crisis for the music, but also a crisis for society’s thinking. The most important identity of any society is its culture and the dignity of its daughters.
